![]() ![]() An experimental or quasi-experimental knowledge of God or divine things. An intuition of God or divine things, as distinct from discursive knowledge, with a profound penetration of divine mysteries. The following are the principal and concomitant mystical phenomena, from the beginning to the end of the mystical state: 1. She lists the mystical phenomena in connection with the various grades of mystical prayer, and the same approach is used by St. Interior Castle, 4th –7th Mansions ) has been adopted by most theologians since her time. The division of concomitant mystical phenomena given by St. Theologians commonly agree that mystical activity is essentially an experience of God, more or less intensely felt through the operation of the gifts of the Holy Spirit and since the gifts themselves pertain to the supernatural organism of the spiritual life, whatever proceeds from the activity of the gifts should be classified as concomitant and ordinary phenomena. Moreover, mystical activity is possible in the life of a person who is not in the mystical state. The concomitant phenomena vary with the degree of intensity of mystical activity and serve as an indication of the soul's progress in the mystical life, although each soul does not necessarily experience all the concomitant phenomena or even all the phenomena proper to a given stage, for mystical activity is the work of God, who can lead souls as He will. The present treatment of mystical phenomena is restricted to those manifestations that ordinarily proceed from authentic mystical activity (concomitant mystical phenomena) and those extraordinary psychosomatic manifestations that sometimes occur in authentic mystics (charismatic mystical phenomena).Ĭoncomitant Mystical Phenomena. Into this latter category would fall numerous Buddhist, Hindu, and other non-Christian "mystics" whose experiences are tentatively explained by some parapsychologists as a psi -function of the human soul. ![]() Moreover, it is possible that certain persons, psychologically so gifted, may enjoy a profound awareness of God that although less intense than authentic mystical experience, is yet beyond the religious experience of the average believer. However it would seem that an authentic mystical experience and the concomitant phenomena are possible among non-Christians who possess a high degree of sanctifying grace and sufficient intensity of charity. Maritain, Les Degr és du savoir, 4th French ed., 534). įrom the point of view of Christian spirituality an authentic mystical contemplation of the purely natural order is a contradiction in terms, and an intimate experience of God can occur only through grace (J. Concomitant mystical phenomena are called ordinary mystical phenomena and are supernatural quoad substantiam charismatic mystical phenomena are called extraordinary and are supernatural quoad modum. In Christian spirituality, however, the term is taken in a stricter sense and includes only: (1) those internal and external manifestations that ordinarily proceed from the authentic mystical activity of a soul (concomitant mystical phenomena) and (2) the extraordinary graces, charisms, or miracles that sometimes accompany mystical activity but are not essentially related to mystical operations as such (charismatic mystical phenomena). So understood, the subject would belong to the field of parapsychology, which investigates phenomena of this kind in religion and mysticism, spiritualism, occultism, diabolism, psychology, physiology, physics, and chemistry (Omez, 11 –17). ![]() In popular usage, the term mystical phenomena is sometimes used to embrace all those unusual and mysterious phenomena that surpass the known, normal powers of the human soul and imply the operation of some being superior to the soul or of some unfamiliar factor within the human soul.
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